i can't believe it's been 25 years...
i remember the michael jackson videos (and the hoopla over their release) like yesterday! there have been few artists who captured the art of performance like MJ.
Memorial Drive Complex
4380 Memorial Drive, Suite 300, Decatur, GA 30032
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Around the Ivy
2614-A Max Cleland Boulevard, Lithonia, GA 30058
DeKalb County Fire Headquarters
1950 West Exchange Place, Room TBD Tucker, GA 30084
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South DeKalb Senior Center
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Read the entire op-ed piece on-line here.
OVER the years, I’ve been deeply moved by the people who’ve told me they wished they could feel inspired and hopeful about America the way people did when my father was president. This sense is even more profound today. That is why I am supporting a presidential candidate in the Democratic primaries, Barack Obama.
My reasons are patriotic, political and personal, and the three are intertwined. All my life, people have told me that my father changed their lives, that they got involved in public service or politics because he asked them to. And the generation he inspired has passed that spirit on to its children. I meet young people who were born long after John F. Kennedy was president, yet who ask me how to live out his ideals.
Sometimes it takes a while to recognize that someone has a special ability to get us to believe in ourselves, to tie that belief to our highest ideals and imagine that together we can do great things. In those rare moments, when such a person comes along, we need to put aside our plans and reach for what we know is possible.
We have that kind of opportunity with Senator Obama. It isn’t that the other candidates are not experienced or knowledgeable. But this year, that may not be enough. We need a change in the leadership of this country — just as we did in 1960.
Most of us would prefer to base our voting decision on policy differences. However, the candidates’ goals are similar. They have all laid out detailed plans on everything from strengthening our middle class to investing in early childhood education. So qualities of leadership, character and judgment play a larger role than usual.
Senator Obama has demonstrated these qualities throughout his more than two decades of public service, not just in the United States Senate but in Illinois, where he helped turn around struggling communities, taught constitutional law and was an elected state official for eight years. And Senator Obama is showing the same qualities today. He has built a movement that is changing the face of politics in this country, and he has demonstrated a special gift for inspiring young people — known for a willingness to volunteer, but an aversion to politics — to become engaged in the political process.
I have spent the past five years working in the New York City public schools and have three teenage children of my own. There is a generation coming of age that is hopeful, hard-working, innovative and imaginative. But too many of them are also hopeless, defeated and disengaged. As parents, we have a responsibility to help our children to believe in themselves and in their power to shape their future. Senator Obama is inspiring my children, my parents’ grandchildren, with that sense of possibility.
Senator Obama is running a dignified and honest campaign. He has spoken eloquently about the role of faith in his life, and opened a window into his character in two compelling books. And when it comes to judgment, Barack Obama made the right call on the most important issue of our time by opposing the war in Iraq from the beginning.
I want a president who understands that his responsibility is to articulate a vision and encourage others to achieve it; who holds himself, and those around him, to the highest ethical standards; who appeals to the hopes of those who still believe in the American Dream, and those around the world who still believe in the American ideal; and who can lift our spirits, and make us believe again that our country needs every one of us to get involved.
I have never had a president who inspired me the way people tell me that my father inspired them. But for the first time, I believe I have found the man who could be that president — not just for me, but for a new generation of Americans.
"Tonight, the cynics who believed that what began in the snows of Iowa was just an illusion were told a different story by the good people of South Carolina."
"I did not travel around this state over the last year and see a white South Carolina or a black South Carolina. I saw South Carolina."
"The choice in this election is not between regions or religions or genders. It's not about rich versus poor; young versus old; and it is not about black versus white. It's about the past versus the future."
In the past week or two, another candidate's spouse has been getting an awful lot of attention.
We knew getting into this race that Barack would be competing with Senator Clinton and President Clinton at the same time.
We expected that Bill Clinton would tout his record from the nineties and talk about Hillary's role in his past success. That's a fair approach and a challenge we are prepared to face.
What we didn't expect, at least not from our fellow Democrats, are the win-at-all-costs tactics we've seen recently. We didn't expect misleading accusations that willfully distort Barack's record.
Barack Obama isn't relying on a former President of the United States to campaign for him.
He's relying on us -- you, me, and hundreds of thousands of people like us who are giving whatever they can afford to support this movement.
You have given generously to this campaign in the past, but we all need to stand up in the face of these new attacks.
Please make another donation of $*,*** today: Obama for President
Barack's unwavering opposition to the war in Iraq, his outspoken support of women's rights, and his call for leadership that will transform our party and our country have all been mischaracterized in the past two weeks.
We've seen disingenuous attacks and smear tactics turn people off from the political process for too long, and enough is enough.
It's time for a change. It's time for a new kind of leadership and a new kind of politics in our party and in our country.
And while Senator Clinton has a former president in her corner, I'll put my faith in a movement of a whole lot of people who are ready for change.
South Carolina votes in 48 hours, and more than 20 states will make their voices heard in less than two weeks on February 5th. Now is the time for all of us to step up and take personal responsibility for making change happen.
I took this picture of tracks in the snow from the classroom window. I gaze out there on occasion to remind me of the warmth I have in Atlanta.
This picture & posting is courtesy of my Treo 680.
The Scripture tells us that when Joshua and the Israelites arrived at the gates of Jericho, they could not enter. The walls of the city were too steep for any one person to climb; too strong to be taken down with brute force. And so they sat for days, unable to pass on through.
But God had a plan for his people. He told them to stand together and march together around the city, and on the seventh day he told them that when they heard the sound of the ram's horn, they should speak with one voice. And at the chosen hour, when the horn sounded and a chorus of voices cried out together, the mighty walls of Jericho came tumbling down.
There are many lessons to take from this passage, just as there are many lessons to take from this day, just as there are many memories that fill the space of this church. As I was thinking about which ones we need to remember at this hour, my mind went back to the very beginning of the modern Civil Rights Era.
Because before Memphis and the mountaintop; before the bridge in Selma and the march on Washington; before Birmingham and the beatings; the fire hoses and the loss of those four little girls; before there was King the icon and his magnificent dream, there was King the young preacher and a people who found themselves suffering under the yoke of oppression.
And on the eve of the bus boycotts in Montgomery, at a time when many were still doubtful about the possibilities of change, a time when those in the black community mistrusted themselves, and at times mistrusted each other, King inspired with words not of anger, but of an urgency that still speaks to us today:
"Unity is the great need of the hour" is what King said. Unity is how we shall overcome.
What Dr. King understood is that if just one person chose to walk instead of ride the bus, those walls of oppression would not be moved. But maybe if a few more walked, the foundation might start to shake. If a few more women were willing to do what Rosa Parks had done, maybe the cracks would start to show. If teenagers took freedom rides from North to South, maybe a few bricks would come loose. Maybe if white folks marched because they had come to understand that their freedom too was at stake in the impending battle, the wall would begin to sway. And if enough Americans were awakened to the injustice; if they joined together, North and South, rich and poor, Christian and Jew, then perhaps that wall would come tumbling down, and justice would flow like water, and righteousness like a mighty stream.
Unity is the great need of the hour -- the great need of this hour. Not because it sounds pleasant or because it makes us feel good, but because it's the only way we can overcome the essential deficit that exists in this country.
I'm not talking about a budget deficit. I'm not talking about a trade deficit. I'm not talking about a deficit of good ideas or new plans.
I'm talking about a moral deficit. I'm talking about an empathy deficit. I'm taking about an inability to recognize ourselves in one another; to understand that we are our brother's keeper; we are our sister's keeper; that, in the words of Dr. King, we are all tied together in a single garment of destiny.
We have an empathy deficit when we're still sending our children down corridors of shame -- schools in the forgotten corners of America where the color of your skin still affects the content of your education.
We have a deficit when CEOs are making more in ten minutes than some workers make in ten months; when families lose their homes so that lenders make a profit; when mothers can't afford a doctor when their children get sick.
We have a deficit in this country when there is Scooter Libby justice for some and Jena justice for others; when our children see nooses hanging from a schoolyard tree today, in the present, in the twenty-first century.
We have a deficit when homeless veterans sleep on the streets of our cities; when innocents are slaughtered in the deserts of Darfur; when young Americans serve tour after tour of duty in a war that should've never been authorized and never been waged.
And we have a deficit when it takes a breach in our levees to reveal a breach in our compassion; when it takes a terrible storm to reveal the hungry that God calls on us to feed; the sick He calls on us to care for; the least of these He commands that we treat as our own.
So we have a deficit to close. We have walls -- barriers to justice and equality -- that must come down. And to do this, we know that unity is the great need of this hour.
Unfortunately, all too often when we talk about unity in this country, we've come to believe that it can be purchased on the cheap. We've come to believe that racial reconciliation can come easily -- that it's just a matter of a few ignorant people trapped in the prejudices of the past, and that if the demagogues and those who exploit our racial divisions will simply go away, then all our problems would be solved.
All too often, we seek to ignore the profound institutional barriers that stand in the way of ensuring opportunity for all children, or decent jobs for all people, or health care for those who are sick. We long for unity, but are unwilling to pay the price.
But of course, true unity cannot be so easily won. It starts with a change in attitudes -- a broadening of our minds, and a broadening of our hearts.
It's not easy to stand in somebody else's shoes. It's not easy to see past our differences. We've all encountered this in our own lives. But what makes it even more difficult is that we have a politics in this country that seeks to drive us apart -- that puts up walls between us.
We are told that those who differ from us on a few things are different from us on all things; that our problems are the fault of those who don't think like us or look like us or come from where we do. The welfare queen is taking our tax money. The immigrant is taking our jobs. The believer condemns the non-believer as immoral, and the non-believer chides the believer as intolerant.
For most of this country's history, we in the African-American community have been at the receiving end of man's inhumanity to man. And all of us understand intimately the insidious role that race still sometimes plays -- on the job, in the schools, in our health care system, and in our criminal justice system.
And yet, if we are honest with ourselves, we must admit that none of our hands are entirely clean. If we're honest with ourselves, we'll acknowledge that our own community has not always been true to King's vision of a beloved community.
We have scorned our gay brothers and sisters instead of embracing them. The scourge of anti-Semitism has, at times, revealed itself in our community. For too long, some of us have seen immigrants as competitors for jobs instead of companions in the fight for opportunity.
Every day, our politics fuels and exploits this kind of division across all races and regions; across gender and party. It is played out on television. It is sensationalized by the media. And last week, it even crept into the campaign for President, with charges and counter-charges that served to obscure the issues instead of illuminating the critical choices we face as a nation.
So let us say that on this day of all days, each of us carries with us the task of changing our hearts and minds. The division, the stereotypes, the scape-goating, the ease with which we blame our plight on others -- all of this distracts us from the common challenges we face -- war and poverty; injustice and inequality. We can no longer afford to build ourselves up by tearing someone else down. We can no longer afford to traffic in lies or fear or hate. It is the poison that we must purge from our politics; the wall that we must tear down before the hour grows too late.
Because if Dr. King could love his jailor; if he could call on the faithful who once sat where you do to forgive those who set dogs and fire hoses upon them, then surely we can look past what divides us in our time, and bind up our wounds, and erase the empathy deficit that exists in our hearts.
But if changing our hearts and minds is the first critical step, we cannot stop there. It is not enough to bemoan the plight of poor children in this country and remain unwilling to push our elected officials to provide the resources to fix our schools. It is not enough to decry the disparities of health care and yet allow the insurance companies and the drug companies to block much-needed reforms. It is not enough for us to abhor the costs of a misguided war, and yet allow ourselves to be driven by a politics of fear that sees the threat of attack as way to scare up votes instead of a call to come together around a common effort.
The Scripture tells us that we are judged not just by word, but by deed. And if we are to truly bring about the unity that is so crucial in this time, we must find it within ourselves to act on what we know; to understand that living up to this country's ideals and its possibilities will require great effort and resources; sacrifice and stamina.
And that is what is at stake in the great political debate we are having today. The changes that are needed are not just a matter of tinkering at the edges, and they will not come if politicians simply tell us what we want to hear. All of us will be called upon to make some sacrifice. None of us will be exempt from responsibility. We will have to fight to fix our schools, but we will also have to challenge ourselves to be better parents. We will have to confront the biases in our criminal justice system, but we will also have to acknowledge the deep-seated violence that still resides in our own communities and marshal the will to break its grip.
That is how we will bring about the change we seek. That is how Dr. King led this country through the wilderness. He did it with words -- words that he spoke not just to the children of slaves, but the children of slave owners. Words that inspired not just black but also white; not just the Christian but the Jew; not just the Southerner but also the Northerner.
He led with words, but he also led with deeds. He also led by example. He led by marching and going to jail and suffering threats and being away from his family. He led by taking a stand against a war, knowing full well that it would diminish his popularity. He led by challenging our economic structures, understanding that it would cause discomfort. Dr. King understood that unity cannot be won on the cheap; that we would have to earn it through great effort and determination.
That is the unity -- the hard-earned unity -- that we need right now. It is that effort, and that determination, that can transform blind optimism into hope -- the hope to imagine, and work for, and fight for what seemed impossible before.
The stories that give me such hope don't happen in the spotlight. They don't happen on the presidential stage. They happen in the quiet corners of our lives. They happen in the moments we least expect. Let me give you an example of one of those stories.
There is a young, twenty-three year old white woman named Ashley Baia who organizes for our campaign in Florence, South Carolina. She's been working to organize a mostly African-American community since the beginning of this campaign, and the other day she was at a roundtable discussion where everyone went around telling their story and why they were there.
And Ashley said that when she was nine years old, her mother got cancer. And because she had to miss days of work, she was let go and lost her health care. They had to file for bankruptcy, and that's when Ashley decided that she had to do something to help her mom.
She knew that food was one of their most expensive costs, and so Ashley convinced her mother that what she really liked and really wanted to eat more than anything else was mustard and relish sandwiches. Because that was the cheapest way to eat.
She did this for a year until her mom got better, and she told everyone at the roundtable that the reason she joined our campaign was so that she could help the millions of other children in the country who want and need to help their parents too.
So Ashley finishes her story and then goes around the room and asks everyone else why they're supporting the campaign. They all have different stories and reasons. Many bring up a specific issue. And finally they come to this elderly black man who's been sitting there quietly the entire time. And Ashley asks him why he's there. And he does not bring up a specific issue. He does not say health care or the economy. He does not say education or the war. He does not say that he was there because of Barack Obama. He simply says to everyone in the room, "I am here because of Ashley."
By itself, that single moment of recognition between that young white girl and that old black man is not enough. It is not enough to give health care to the sick, or jobs to the jobless, or education to our children.
But it is where we begin. It is why the walls in that room began to crack and shake.
And if they can shake in that room, they can shake in Atlanta.
And if they can shake in Atlanta, they can shake in Georgia.
And if they can shake in Georgia, they can shake all across America. And if enough of our voices join together; we can bring those walls tumbling down. The walls of Jericho can finally come tumbling down. That is our hope -- but only if we pray together, and work together, and march together.
Brothers and sisters, we cannot walk alone.
In the struggle for peace and justice, we cannot walk alone.
In the struggle for opportunity and equality, we cannot walk alone
In the struggle to heal this nation and repair this world, we cannot walk alone.
So I ask you to walk with me, and march with me, and join your voice with mine, and together we will sing the song that tears down the walls that divide us, and lift up an America that is truly indivisible, with liberty, and justice, for all. May God bless the memory of the great pastor of this church, and may God bless the United States of America.
But more basically, I am in Birmingham because injustice is here. Just as the prophets of the eighth century BC left their villages and carried their "thus saith the Lord" far beyond the boundaries of their home towns, and just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco-Roman world, so am I. compelled to carry the gospel of freedom beyond my own home town. Like Paul, I must constantly respond to the Macedonian call for aid.
Moreover, I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial "outside agitator" idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds.~ ~ ~ ~ ~ ~ ~ ~ ~ ~
You may well ask: "Why direct action? Why sit-ins, marches and so forth? Isn't negotiation a better path?" You are quite right in calling, for negotiation. Indeed, this is the very purpose of direct action. Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent resister may sound rather shocking. But I must confess that I am not afraid of the word "tension." I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half-truths to the unfettered realm of creative analysis and objective appraisal, we must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood.
The purpose of our direct-action program is to create a situation so crisis-packed that it will inevitably open the door to negotiation. I therefore concur with you in your call for negotiation. Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue.~ ~ ~ ~ ~ ~ ~ ~ ~ ~
We have waited for more than 340 years for our constitutional and God-given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we stiff creep at horse-and-buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging dark of segregation to say, "Wait." But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate-filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six-year-old daughter why she can't go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five-year-old son who is asking: "Daddy, why do white people treat colored people so mean?"; when you take a cross-county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading "white" and "colored"; when your first name becomes "nigger," your middle name becomes "boy" (however old you are) and your last name becomes "John," and your wife and mother are never given the respected title "Mrs."; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you no forever fighting a degenerating sense of "nobodiness" -- then you will understand why we find it difficult to wait.
There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience.~ ~ ~ ~ ~ ~ ~ ~ ~ ~
My friends, I must say to you that we have not made a single gain civil rights without determined legal and nonviolent pressure. Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals.~ ~ ~ ~ ~ ~ ~ ~ ~ ~
You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court's decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may won ask: "How can you advocate breaking some laws and obeying others?" The answer lies in the fact that there fire two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that "an unjust law is no law at all."
Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distort the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority. Segregation, to use the terminology of the Jewish philosopher Martin Buber, substitutes an "I-it" relationship for an "I-thou" relationship and ends up relegating persons to the status of things. Hence segregation is not only politically, economically and sociologically unsound, it is morally wrong and awful. Paul Tillich said that sin is separation. Is not segregation an existential expression of man's tragic separation, his awful estrangement, his terrible sinfulness? Thus it is that I can urge men to obey the 1954 decision of the Supreme Court, for it is morally right; and I can urge them to disobey segregation ordinances, for they are morally wrong.
Blog everyday in 2008 Skydive Drive a car over 200 mph Get invited to the White House by the President Endow a scholarship in my name at my alma mater Dunk a basketball, again Teach a high school calculus class Find and visit my ancestral home on the African continent Sing the National Anthem before a football game Walk my daughter down the aisle at her wedding
An expert in my field (whatever that may be) An elected official 50-year old retiree A good husband and father A role model for my community The basis of a positive story on the nightly news Reincarnated, so I can do it right the next time My destiny A trusted advisor Happy
$1,000,000 in my bank account A red Cadillac Escalade Life Membership Pin A seat on the Space Shuttle Respect of my family No debt Great grandson My daughter's PhD hood A beach house in the Caribbean My health
"She did not mean to take any credit away from him when she said that it took President Johnson to sign the civil rights legislation he fought for. Dr. King had led a 'moral crusade,'but such crusades have to be written into law. That is the way the legislative process works in this nation and that takes political leadership. That’s all Hillary was saying.”
And to me, as an African-American, I am frankly insulted that the Obama campaign would imply that we are so stupid that we would think Hillary and Bill Clinton, who have been deeply and emotionally involved in black issues since Barack Obama was doing something in the neighborhood –? and I won’t say what he was doing, but he said it in the book –? when they have been involved.”
“That kind of campaign behavior does not resonate with me, for a guy who says, I want to be a reasonable, likable, Sidney Poitier ‘Guess Who’s Coming to Dinner.’ And I’m thinking, I’m thinking to myself, this ain’t a movie, Sidney. This is real life.”
My comments today were referring to Barack Obama’s time spent as a community organizer, and nothing else. Any other suggestion is simply irresponsible and incorrect.Read the entire article in the New York Times blog section here.
When Hillary Clinton was in her twenties she worked to provide protections for abused and battered children and helped ensure that children with disabilities could attend public school.
That results oriented leadership — even as a young person — is the reason I am supporting Hillary Clinton.”
More Brain Stuff... From Cambridge University.The blogger writes: "Not just that you can figure it out, but you can read it at nearly full speed. If our minds are so amazing, how come we keep doing such stupid things?"
Olny srmat poelpe can raed tihs.
I cdnuolt blveiee taht I cluod aulaclty uesdnatnrd waht I was rdanieg. The phaonmneal pweor of the hmuan mnid, aoccdrnig to a rscheearch at Cmabrigde Uinervtisy, it deosn't mttaer in waht oredr the ltteers in a wrod are, the olny iprmoatnt tihng is taht the frist and lsat ltteer be in the rghit pclae. The rset c! an be a taotl mses and you can sitll raed it wouthit a porbelm. Tihs is bcuseae the huamn mnid deos not raed ervey lteter by istlef, but the wrod as a wlohe. Amzanig huh? yaeh and I awlyas tghuhot slpeling was ipmorantt! if you can raed tihs psas it on!!
Psas Ti ON!
"Order was only restored in L.A. when it came time for the blacks to pick up their welfare checks three days after rioting began," read one typical passage. According to the newsletter, the looting was a natural byproduct of government indulging the black community with "'civil rights,' quotas, mandated hiring preferences, set-asides for government contracts, gerrymandered voting districts, black bureaucracies, black mayors, black curricula in schools, black tv shows, black tv anchors, hate crime laws, and public humiliation for anyone who dares question the black agenda." It also denounced "the media" for believing that "America's number one need is an unlimited white checking account for underclass blacks."
the manufactured sympathy she received when edwards and obama "teamed up" on hillary during saturday night's democratic debate, even though she is the one who "stole" the Change Strategy that Obama has been trumpeting since Day 1. bill clinton's name calling attack on Obama in response to a question from the audience. hillary clinton's bullsh*t emotional breakdown & crocodile tears on the eve of the primary, which just goes to show that these people (the clintons) will say or do ANYTHING to get elected. her continued touting of her 35 years of experience when her ass has only been in the Senate for one and a half terms... Obama has double that time in elected office when you factor in his time in the Illinois State House and his grassroots community work.